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MOVIES AND TELEVISION

Schächten, When Justice Has Not Yet Been Served By Nurit Greenger

https://newsblaze.com/entertainment/movie-reviews/schachten-justice_189712/

Schächten Film Review; punishment out of justice or revenge?

On January 29, 2023, just after January 27, The International Holocaust Remembrance Day, commemorating the liberation of the Nazi Death Camp Auschwitz-Birkenau, the Los Angeles, California, premier screening of the full feature film ‘Schächten’, (Schächten in Hebrew is shechita, meaning to slaughter) took place.

Schächten Trailer

With Thomas Roth, Austrian Director/Writer and film star Jeff Wilbusch, Israeli-German actor, attending, the Los Angeles premier was under the patronages of Hilary Helstein, director of the LA Jewish Film Festival (LAJFF), Neil Friedman of Menemsha Films, and the co-presenting partners, Austria Consul General, Mr. Michael Postl and the Federal Republic of Germany Consul General, Mr. Stefan Schneider.

The film, a drama, thriller, crime story, 110 minutes long, in German with English subtitles, with an authentic well-acted screenplay, has been well received in Austria, where the main plot takes place, and is currently doing its worldwide premier screening rounds.

Hulu’s 1619 Project Docuseries Peddles False History The first episode paints an enslaver, plantation master, and Royalist autocrat as a leading and even celebrated agent of emancipation. Phillip W. Magness

https://reason.com/2023/01/31/hulus-1619-project-docuseries-peddles-false-history/

The New York Times’ 1619 Project selected Colonial Williamsburg, Virginia, as a filming location for its new Hulu docuseries. In doing so, creator Nikole Hannah-Jones sought to bolster her project’s most troublesome claim—the assertion that British overtures toward emancipation impelled the American colonists into revolution, ultimately securing an independent United States.

In the past three years, the Times has grappled with the fallout from Hannah-Jones’ assertion, including the revelation that it ignored its own fact-checker’s warnings against printing the charge. The Times tempered its language to apply to “some of” the colonists, only to see it reasserted by Hannah-Jones in her public commentaries. Later, a related line about the Project’s goal of replacing 1776 with a “true founding” of 1619 disappeared without notice from the Times’ website. The newspaper found itself in a balancing act between its writer’s uncompromising positions and the need to preserve credibility as it made a Pulitzer Prize bid with the series. But Hannah-Jones was not ready to abandon the claim at the center of her lead essay, and the first episode of the Hulu series makes that abundantly clear.

The scene opens in Williamsburg on the grounds of its reconstructed colonial Governor’s Palace, where Hannah-Jones joins University of South Carolina professor Woody Holton—one of a handful of heterodox historians who defended the 1619 Project’s original narrative. As the cameras pan across streets filled with historical re-enactors and tourists in front of restored colonial buildings, the pair take another stab at resurrecting the 1619 Project’s narrative about the American Revolution. The evidence that a British threat to slavery impelled Virginians—or perhaps “the colonists” at large, in Hannah-Jones’ imprecise phrasing—to revolt may be found in the November 1775 decree of John Murray, fourth earl of Dunmore, Virginia’s last Royalist governor. Facing the collapse of British rule, Dunmore announced that any enslaved male from a household in rebellion would be granted freedom in exchange for military service on the British side.

Film Festivals Now Afraid to Showcase Films That Might Anger the Woke The Stalinization of the wonderful world of cinema. by Robert Spencer

https://www.frontpagemag.com/film-festivals-now-afraid-to-showcase-films-that-might-anger-the-woke/

Fresh evidence that the Left is totalitarian and brooks no dissent from its agenda comes from the wonderful world of cinema. Film festivals in general have been fairly far to the Left ever since they began operating, but now they’ve become positively Maoist in their determination to march in lockstep with the woke agenda. The hardening comes as a result of a dutifully Leftist film unexpectedly becoming the target of the woke guardians of acceptable opinion, and consequently savaged and destroyed. Now the film festivals have been put on notice: no ideological deviation, even of the smallest kind, is allowed.

This has been no trivial shift. In fact, it has been so conspicuous that even Variety, always a reliably Leftist organ, took note of it Wednesday in a lengthy piece entitled “Why Film Festivals Are Steering Clear of Controversial Movies.” Variety explains that the new rush to ideological conformity began with the controversy in early 2022 over a documentary film called Jihad Rehab at the Sundance Film Festival. The film “earned critical raves during its run at the virtual festival a month earlier but was being targeted by a small group of vocal detractors.”

Those detractors insisted that Jihad Rehab, which “depicts a handful of Guantanamo detainees who have been released from the U.S. prison into a 12-month Saudi de-radicalization program,” was “Islamophobic” and thus should not have been showcased at Sundance (or anywhere else, for that matter). This charge was odd in light of the fact that the film’s director, Meg Smaker, explained that the whole idea was to make the audience sympathetic to the terrorists: “What we intended in the film was that these three guys’ personal journeys are going to challenge audiences’ stereotypes about who these men actually are. Hopefully it takes away the simplistic stereotyping and gives their lives value that they haven’t seemed to have before in our national narrative.”

Smaker added, “The film was crafted so that it’s not just a journey for these men. It was intended as a journey for the audiences who see it.” A journey to Leftism and anti-Americanism: “I knew that the alt-right in the U.S. were probably going to come after us, and I’m sure they still will.” She explained that the “horror” of Guantanamo was “essentially what the film is about.” The film uses the word “terrorist” of its subjects, but only in order to “invert its meaning.”

That means that the terrorists were the good guys, and those fighting the terrorists were the real terrorists. This sounded like a film that the Sundance audience would love, but it was attacked “on social media for the fact that the film calls the men ‘terrorists’ and because Smaker herself is not Muslim.” Also, “some Muslim critics noted that the use of the word ‘Jihad’ in the film’s title misappropriates the term despite its wider meaning in Islam.” Variety adds that the film’s critics trotted out a familiar Leftist trope, claiming that the film was “potentially endangering the film’s subjects,” while also “reinforcing stereotypes of Muslims as terrorists.”

Anything Goes, Wearily HBO’s new documentary series, Sex Diaries, reminds us that, for the most part, television still wants to be trash. Jonathan Clarke

https://www.city-journal.org/hbo-sex-diaries-is-a-cynical-misfire

The emergence of the visionary and provocative television of the 1990s and 2000s, the period that gave us The Sopranos, The Wire, and The Larry Sanders Show, owed a great deal to HBO, whose narrowcast distribution model and welcome appetite for risk helped make such programming possible. More recently, the premium network has found distinction with Show Me A Hero, True Detective, and Chernobyl. Sex Diaries, however, HBO’s new series of 30-minute documentaries about the sex lives of Brooklyn hipsters on the make, is a much more cynical enterprise.

Sex Diaries is derived from a popular New York magazine column of the same name, which ran from 2007 to 2013. Anonymous New Yorkers wrote in to describe their sexual activity (or lack of same) in a given week; columnist Rachel Kramer Bussel, a former NYU Law student and the editor of sex-themed anthologies like Big Book of Orgasms, Vol. 2 and Crowded House: Threesome and Group Sex Erotica, curated and edited the submissions. Kramer Bussel aimed to capture a representative sample of New Yorkers, both gay and straight, from the very sexually active to the more solitary, from vanilla to kink. Inevitably, the television series leans more heavily into less mainstream lifestyles, from polyamory to latex fetishism to trans sex. What provided a frisson a mere decade ago now seems tame, even banal.

The show is bad—extraordinarily bad, in fact, both hollow in conception and, unusually for HBO, badly made—but there is always plenty of bad television to go around. What irks is that HBO is trying to pass off this trash as avant garde. Is it brave and provocative in 2023 to show people engaging in threesomes or in leather bondage, or using Tindr or Grindr to find the assignations that will briefly shore up their sense of self? At the leading edge of opinion in a large U.S. city, the really brave thing would be to suggest that we should impose some limits on our desires. Who besides church leaders is willing to come out in favor of sexual continence and fidelity to a partner? Who would dare to suggest that someone who has sex with many nameless partners is putting their soul at risk? Most of us would much rather be derided as libertines than risk looking like a square.

The series’ first subject, “James,” a British-born female bartender, is rarely clothed, and she looks exceptionally good naked. This was a promising start. And yet, by the episode’s seventh minute—I made a note—I was losing interest, because there’s simply nothing else going on. The producers have no interest in letting us know who James is, aside from her being an exhibitionist.

Episode three gives us a very overweight black woman living in Coney Island. She’s engaged in polyamorous relationships with people she meets out of town. She acknowledges that sex is more fraught for her because of her race and her body size. Something interesting is beginning here—she is trying to tell us something about her inner life—and then the camera just moves on.

Film Festivals are Terrified of Offending Wokes ‘If just one person objects to your film, I can lose my job.’” by Daniel Greenfield

https://www.frontpagemag.com/film-festivals-are-terrified-of-offending-wokes/

Art, comedy, music and film festivals were the four pillars of the counterculture, always ready for a little round of epater la bourgeoisie. But then art became utterly incomprehensible, music became a series of autotuned copy-and-pasted pop songs by social media influencers and comedy became a struggle session.

Film festivals that once gloried in provocation just feature the same black nationalist celebrations of their racism in their programs. Edginess, once a major staple, has receded in American film festivals. And those European film festivals are dependent on American talent and recognition. The film festivals, like the rest of what’s left of liberal culture, are running scared.

Terracino, a one-name indie director with an A-list festival pedigree, has also been on the wrong side of the simmering culture wars on the circuit. In late 2021, he took a rough cut of his latest narrative feature, “Waking Up Dead,” to some of the major festivals that have shown his work in the past…

“But that’s when the ‘woke’ pushback began,” he says of festival organizer resistance. “My gay lead character [is initially] transphobic, which is something I wanted to explore — transphobia within the gay community — and they had an issue with that. They were scared to show a film with a transphobic lead.” He says he was also asked: “‘Why does your Latino lead have to bond with a white woman?’ I was really taken aback by that one. Here I am, a gay Latino filmmaker, and I have to answer about bullshit racial politics?”

Doesn’t everyone now? Why should a gay Latino director be special?

“If you look at what happened to me, look at ‘UnRedacted,’ ‘woke’ is silencing artists of color and women,” he says. “And it’s interesting to me that you have so many people of color supporting something that is actually silencing people of color. I think this will lead to some very dangerous places and it already has, and I think a lot of artists of color very soon are going to regret this woke ideology.”

Shady Jewelry Jews in the Current TV Season By Rabbi Elliot B. Gertel

For some reason, two Law and Order franchise series and two police series, one fledgling and one long-running, are obsessing on Jews and jewelry. Their Jewish personages were all far from gems in character, if not outright murderers or enablers of murder, advancing anti-Semitic tropes that have been much in the news in recent weeks.

An episode of Law and Order-related FBI: Most Wanted (10-4-22) began with kipah (skull cap) and zizit (fringes)-donning diamond dealer Jared Horovitz (Zachary Fineman) hurriedly handing a rap artist’s blue diamond mouth-piece to an armored car driver, concerned, he says, about keeping it safe over the Sabbath. The driver is robbed and killed as he leaves the store.

This “religious” Jew is depicted as keeping no written records, upping insurance policies and avoiding taxes and mysteriously manipulating funds to afford a suburban home and city quarters to romance a stripper. The latter will describe him as “that super gross diamond dealer,” whom a Cartel sex-trafficker has “put” her “up to” (monitor?).  He says that he is “separated,” and “an open book.” 

Curiously, however, in this episode written by Wendy West, no clear connection is made between the diamond dealer and the robbery-murder. He is trotted out early, briefly (and gratuitously?) as a side show. But why? Does he fulfill some TV quota for requisite representation of seedy Orthodox Jews?

The pilot episode (11-16-22) of new CBS series, East New York, featured a developer named Adam Lustig (Scott Cohen), “the major developer in East New York.” Written by series producers William Finkelstein and Mike Flynn, the hour lost no time exposing Lustig’s false denial of knowing Nikolai Dushkin (Miro Barnyashev), a site foreman on one of his projects.  Are we supposed to wonder whether Lustig is an arrogant American-born Jew and Dushkin a murderous Russian Jewish immigrant?  In a choppy, jumbled, loosely-written plot, Dushkin tries to kill Lustig over a loan financed by blue diamond smuggling (of course) involving the exploitation of a young African mine worker. Lustig’s closest thing to a moral defense is the mantra, “Nothing my lawyer can’t handle.” 

A Sexplanation A new documentary, recommended for children, raises more questions than it answers. by Danusha V. Goska

https://www.frontpagemag.com/a-sexplanation/

A Sexplanation is an 81-minute, 2021 documentary that recommends rejection of a perceived, specifically American and Judeo-Christian mishandling of sex. The documentary recommends a shame-free and judgment-free approach to sex for American schoolchildren. The documentary stars 36-year-old Alex Liu, a gay Chinese-American. Liu co-wrote the script, and co-produced the film.

Liu’s biography states that his work “explores taboo topics like sex and drugs in order to broaden our understanding of science, morality, and how to negotiate a meaningful life. He’s developed two YouTube channels focused on sex and drug education, totaling over five million views.” Liu’s work has appeared on NOVA scienceNOW, CNN Health, and NPR.

A Sexplanation enjoys a 100% professional critics’ score at RottenTomatoes. The L.A. Times called the film “admirable” and “entertaining.” Other reviews are equally laudatory: “illuminating and funny”; “educates while entertaining”; “full of wisdom”; “timely and hilarious; a big brain event”; “a sex-positive breath of fresh air and an encouragement that we can break the cycles of shame … and finally move enthusiastically toward the enjoyment of pleasure, intimacy, and a healthier sexuality.” “This is a film that the whole family can watch … to get over the shame of who we are … Alex Liu can save us all!”

The New York Times selected A Sexplanation as a “Critics’ pick” and called the film “insightful.” A Sexplanation is “suitable to be shown in a classroom.”

A Sexplanation immediately begins with its America-bashing premise. “Sex. In America, an obsession. In other parts of the world, a fact,” reads a text on the screen. The quote is attributed to Marlene Dietrich.

America is “a country raised to fear sex,” Liu intones. Because of America, Liu has been so terrified that he considered taking his own life. “I love dick. The way they look, the way they feel, the way they taste,” he says, holding up what appears to be a chocolate-covered ice cream treat in the size and shape of a penis and testicles. He takes a bite, and then says he wants to “blame my mommy and my daddy” for his psychological problems.

Wokeness Killed Comedy So Badly, The Office Couldn’t Be Made Today “Most of the characters on that show probably would be canceled by now.” by Daniel Greenfield

https://www.frontpagemag.com/wokeness-killed-comedy-so-badly-the-office-couldnt-be-made-today/

Don’t take it from me.

It’s one thing when Mel Brooks says that Blazing Saddles couldn’t be made today. But we’re not talking about 70s or 80s comedies being made two generations later. The Office ran from 2005 to 2013. It went off the air less than a decade ago and it was such a linchpin of programming that Peacock’s only real power play was taking it off Netflix and trying to build a streaming service around it.

Nevertheless.

Mindy Kaling, who played Kelly Kapoor on the hit show The Office, told Good Morning America that the show couldn’t be made in the current climate and that the characters would all be “canceled.”

Asked about what her character would be up to now, she told the hosts, “I think she probably would have quit Dunder Mifflin to be an influencer, and then probably been canceled, almost immediately.”

“Actually, most of the characters on that show probably would be canceled by now,” she added, referencing the rise of cancel culture.

She explained that the show that launched her career “is so inappropriate now,” further telling the hosts that “we probably couldn’t make [it] now.”

“Tastes have changed, and honestly, what offends people has changed so much now. And so, I think that actually, it’s one of the reasons why the show is popular because people feel like there’s something kind of fearless about it or taboo that it talks about on the show,” Kaling said.

Shimon Peres: Dreams of peace became Israel’s nightmare – opinion Moshe Dann

https://www.jpost.com/opinion/article-723757

Shimon Peres, an iconic Israeli leader until his death in 2016 at the age of 93, was the subject of a recent documentary sponsored by the Simon Wiesenthal Center. A prominent figure in the Labor Party, Peres held the positions of prime minister, foreign minister and president of Israel. He was best known for his role in developing Israel’s nuclear facility, as well as what was known as “the peace process” that became the basis for the Oslo Accords, for which he shared the Nobel Prize with Yitzhak Rabin and Yasser Arafat.

The film and plans to name the International Convention Center in Jerusalem in his memory, however, have stirred controversy and criticism for what many believe to be a publicity campaign that ignores Peres’s true legacy: the Oslo Accords, and his failure to understand the PLO’s agenda to destroy Israel.

Shimon Peres’s legacy

In 1985, as prime minister, Peres arranged the release of over 1,000 convicted terrorists in what was called the “Ahmed Jabril deal,” named after the terrorist leader of the Popular Front for the Liberation of Palestine (PLFP). Less than three years later in December 1987, many of the terrorists led a surge of violence, known as the First Intifada, and others joined terrorist organizations.

Before the 1992 elections, Peres’s deputy Yossi Beilin concluded secret deals with the PLO in which the Israeli leaders pledged to grant it self-rule and quasi-state status. This became the basis of the Oslo Accords. The secret content of these negotiations has never been revealed.

A Movie for the Post #MeToo Moment Tár is unsettling, pretentious, and too long. Go see it immediately.Freddie deBoer

https://www.commonsense.news/p/a-movie-for-the-post-metoo-moment

Todd Field’s new, immensely ambitious film Tár begins with a neat trick: it puts the credits at the beginning. Like a film from the golden age of cinema, Tár runs its list of primary contributors upfront. I’m sure the internet is filled with theories about this stylistic choice. Me, I figure that the point is to underline that the film is about artistic creation, not as an abstraction but as an actual, corporeal, human activity. What better way to highlight the fact that art is made by (fallible, unsteady, selfish) humans than to put the humans that made the film first? One way or another, Tár is the first movie I can remember where the catering department is credited before the first line of dialogue.

Tár is the story of Lydia Tár, a brilliant conductor and composer played by a riveting Cate Blanchett. Lydia is celebrated, almost to the point of absurdity—she’s got an EGOT, she guest teaches at Juilliard, her tony Berlin apartment is festooned with awards, her upcoming book is called “Tár on Tár.” 

The first thing Tár gets right (and this is essential) is capturing the world of elite orchestral music. This is a movie that is very at home with gourmet musical tastes, and I will say up front that you have to have a stomach for a particular artistic world that many people find unbearably pretentious—there is certainly some critique of that culture to be found in the film, but the movie also luxuriates in the complexities of classical music and the people who create it at the highest levels. I frequently wished I knew a little bit more about the ins and outs of symphony orchestras while watching the film. There’s a lot of talk about adagios and Mahler. 

But Tár is ultimately a kind of cancellation story, a #MeToo tale. Lydia stands accused of misconduct—misconduct, namely sexual grooming, that is gradually revealed to us in bits and pieces as we settle into her life.

Lydia has, at times, been in the position to mentor younger people, such as in the previously mentioned classes at Juilliard—during a guest lecture she reams a self-proclaimed “BIPOC pangender” student who refuses to play Bach, given that he was a misogynist and a dead white guy—and as she is an immensely celebrated artiste in the chosen profession of these people, she holds power over them.

The questions Tár poses is, one, whether she’s guilty of abusing that position, and two, whether her obvious artistic genius complicates the question of her guilt.