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March 2018

PASSOVER GREETINGS FROM RUTH KING

Tonight Jews will gather with friends and family to celebrate Passover. We will recount the hardships of slavery in Egypt and the harsh oppression by the Pharaoh. We will rejoice in the rescue by Moses who demanded freedom for our people. We will recite the ten plagues that were unleashed on the Egyptians when the Pharaohs refused to free the Jews .The Pharaoh finally relented but when the Jews were leaving he sent an army to capture them and return them to enslavement. We will cheer when we retell how the waters of the Red Sea miraculously parted giving the Jews an escape, and the waters returned drowning the pursuing army.

Then, we will have a moment of silent prayer in memory of the martyrs of the Warsaw Ghetto who courageously rebelled on Passover in April of 1943 and held off the well-armed Nazis for over a month.

Finally, we will recount another miracle- the return of the Jews to Israel in 1948 when the seas again parted- this time for the steel hulls of vessels bringing besieged and beleaguered and traumatized survivors of the Genocide of World War 2 to safety and succor in the Jewish state of Israel.

Then we will eat, drink and be merry.

But, the story of Passover continues with great consequences:

The book of Exodus says that after crossing the Red Sea, Moses led the Jews into the Sinai, where they spent 40 years wandering in the wilderness. After travelling through the desert for nearly three months, they camped before Mount Sinai and it was there that God made a covenant with Moses and revealed the Ten Commandments on two stone tablets that codified the mandate to create a just and humane society and govern the lives of Jews and all decent people and nations. There are actually 613 commandments which cover every aspect of life-even hygiene and diet, but the Decalogue- the Ten Commandments are the most famous.

Think about that. At a time and place of local mores that sanctioned and celebrated murder and pillage and tyranny, these laws set forth principles of morality which have lasted for millennia.
Here, in this great nation we live in freedom from intimidation, oppression and harassment because those founding fathers who sought to “form a more perfect union, establish justice, insure domestic tranquility, provide for the common defense, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity” were religious Christians who were informed and guided by the Bible and the Ten Commandments which were revealed more than 3,000 years ago to Moses and the Jewish people on their way to their homeland in Israel.

Why Christians Need Self Rule in Iraq by Uzay Bulut

“These murders are giving us yet another signal that there is no place for Assyrian Christians in Iraq.” — Ashur Sargon Eskrya, President of the Assyrian Aid Society-Iraq.

“The only way for us to have a bright future is to establish a local administration in the Nineveh Plain lands, which will be a safe haven for all persecuted communities, including Yazidis… [It] should be protected internationally. This would also include forming a no-fly zone, and having the province monitored by international powers for a temporary period until we strengthen our military force and reconstruct our areas.” — Athra Kado, the head of the Assyrian Democratic Movement, Alqosh, Iraq.

On March 8, three members of an Assyrian Christian family — Dr. Hisham Maskoni, his wife, Dr. Shadha Malik Dano, and her elderly mother — were stabbed to death in their home in Baghdad. The two doctors, who had left Iraq, the country of their birth, in 2003, returned five years ago to work at St. Raphael Hospital in the capital.

The victims, who lived in a neighborhood controlled by a Shiite militia, had been tortured, according to Ashur Sargon Eskrya, president of the Assyrian Aid Society-Iraq, in an interview with Gatestone.

Eskrya also said that the motive behind the killings — as in the case of an innocent Christian killed in Baghdad in February — had not been established, and that so far, no suspects have been arrested. “These murders,” he added, “are giving us yet another signal that there is no place for Assyrian Christians in Iraq.”

An indigenous people of the Middle East, Assyrians have been targeted and murdered over the centuries for their religion and ethnicity. Yet they were once the rulers of the ancient Assyrian Empire. The traditional Assyrian homeland contains parts of Turkey, Iran, Syria and Iraq.

Posters Target Neo-Nazis at Boston and Chicago Campuses “How many Jews died in the Holocaust? Not enough.” Sara Dogan

Students at several Chicago and Boston-area universities awoke this week to find their campuses papered with posters exposing members of Students for Justice in Palestine as neo-Nazis and supporters of anti-Israel terrorism. The posters were designed by the David Horowitz Freedom and were placed in the early morning hours on the campuses of Harvard University, Brandeis University and Tufts University in the Boston area and at the University of Chicago and DePaul University in Chicago.

The posters reveal comments that student activists affiliated with SJP have made on social media praising Nazi leader Adolf Hitler and calling for the extermination of the Jews.

These statements include:

“How many Jews died in the Holocaust? Not enough”

“Wow White Jews are so entitled LMFAOOO Please die.”

“Had to write about a leader for DCL class. Wrote about Hitler. Cuz he’s a boss.”

A second poster exposed Berkeley Professor Hatem Bazian, a co-founder of SJP, as an anti-Semite and supporter of the anti-Israel terror group Hamas. Bazian recently came under fire for an anti-Semitic tweet which featured a caricature of an Orthodox Jew with the caption “MOM LOOK! I IS CHOSEN! I CAN NOW KILL, RAPE, SMUGGLE ORGANS & AND STEAL THE LAND OF PALESTINIANS *YAY* ASHKE-NAZI.” He has also openly called for an intifada, or violent uprising, in America.

A third poster depicts the organization Students for Justice in Palestine (SJP) as a puppet of Hamas terrorists. As has been revealed in recent congressional testimony, Students for Justice in Palestine is a campus front for Hamas terrorists. SJP’s propaganda activities are orchestrated and funded by a Hamas front group, American Muslims for Palestine, whose chairman is Hatem Bazian and whose principals are former officers of the Holy Land Foundation and otherIslamic “charities” previously convicted of funneling money to Hamas. Hamas is a State Department-designated terrorist organization whose explicit goals, as stated in its charter, are the destruction of the Jewish state, and the extermination of its Jews.

A Muslim Committed the Worst Anti-Semitic Hate Crime of 2018 And no one is talking about it. Daniel Greenfield

The worst anti-Semitic hate crime of 2018 took place outside a restaurant in Cincinnati, Ohio.

Izmir Koch, an Ahiska Turkish migrant who had already been in trouble with the law, allegedly demanded to know if there were any Jews around. A man who been at the restaurant replied that he was Jewish. Izmir punched him in the head, and then kicked him while he lay on the ground.

The victim, who wasn’t actually Jewish, suffered bruised ribs and a fractured eye socket.

Now a federal grand jury has indicted Izmir for committing a hate crime. The violent assault was the single worst anti-Semitic hate crime of 2018. So far. And it’s generated very little interest from the same activists and media outlets who had been accusing the White House of not acting against anti-Semitism.

Izmir had already been facing two counts of felonious assault, one involving a deadly weapon, from 2016. He was found guilty a month after the Cincinnati assault, along with a number of comrades and family members. That assault had taken place outside their trucking company in Dayton, Ohio.

A former employee had come to collect the money that he was owed, and Izmir Koch, Baris Koch, Sevil Shakhmanov and Mustafa Shakhmanov allegedly assaulted him with crowbars, and possibly brass knuckles and a baseball bat. The victim, who apparently had a knife, fought back.

Izmir, Boris and Murad were Turkish Muslims from the former Soviet Union who had migrated to this country. A few years before that fight, the local media was talking up their “positive impact” on the community in Dayton. But it didn’t take long for the legal problems to begin. The benefits of bringing these Turkish Muslims to Dayton were quickly outweighed by the violence they had brought.

The Cincinnati assault is one of the most physically violent recent anti-Semitic attacks. But the perpetrator is a Muslim immigrant and the alphabet soup organizations don’t want to talk about it.

It doesn’t fit their profile or their agenda.

Leftist Fascist Reign at U of Penn Professor told to “cease the heresy.” Jack Kerwick

It seems that it’s impossible to pass through a single week without hearing about multiple outrages in academia. And it seems just as obvious that the most obscene of these outrages tend to unfold at the most prestigious institutions of higher learning.

Take, for instance, the University of Pennsylvania. Penn is an Ivy-league school located in the city of Philadelphia. It has recently been in the news because of “controversial” comments made by one of Penn’s veteran faculty members, the Robert Mundheim Professor of Law, Amy Wax.

Back in September of last year, Wax appeared on The Glenn Show, the on-line podcast of Brown University professor, Glenn Loury. During their exchange over some of the deleterious consequences of those race-based preferential treatment policies favoring black student applicants, Wax shared with her host—who is black—some of the observations that she’s made over the duration of her career at Penn.

“Here’s a very inconvenient fact, Glenn: I don’t think I’ve ever seen a black student graduate in the top quarter of the class, and rarely, rarely, in the top half. I can think of one or two students who scored in the first half of my required first-year Civil Procedure course.”

Wax and Loury were discussing what’s come to be known as the “mismatch” effect of so-called affirmative action: In their eagerness to satisfy their quotas for black students, colleges and universities wind up mismatching students with institutions. So, Penn, say, recruits black students that, while they would’ve performed excellently at a second-tier school, lack competitiveness at an Ivy-league school. This move on the part of the first-tier schools in turn has ramifications that affect the whole available pool of black students, mismatching them with institutions throughout the entire system.

To Appreciate Freedom, Remember Slavery Echoes of Exodus in the rise of modern Israel from the Holocaust’s ashes. Ruth Wisse

Re-enacting slavery is not everyone’s idea of a good time, but this is how Jews celebrate Passover. Eating matzo—the bread of affliction—and horseradish, Jews gather at the ceremonial Seder to recall their enslavement under Pharaoh in ancient Egypt. Every family and household recreates the text of the Haggada, the narration, in its own way, to ensure that each participant experiences the national ordeal.

It might seem strange that people who prepare challah for the Sabbath and welcome the New Year with apples and honey choose to mark the low point of their history. Slavery is emotionally humiliating, physically harmful and psychologically degrading. It includes having sons killed at birth and daughters at the mercy of rapists, eating only bitterness and providing sweetness for slaveholders.

And many families need no reminder national enslavement recurs for the Jewish people. Benjamin Ferencz, who helped prosecute the major Nazi war criminals at Nuremberg, named his 1979 book about Jewish forced labor “Less Than Slaves.” Whereas slaves are generally well-maintained to ensure they remain productive, concentration-camp inmates were worked to death as another means of annihilation. The Haggada is mild compared with the Jewish experience under Hitler. Why commemorate a repetitive history of bondage?

The answer lies in the prescribed rhythm of the Seder, which passes from slavery through stages of gratitude to the Almighty to songs of liberation. Jews tell the hard truth about their past because they might otherwise take freedom for granted. Like athletes who know they must train for the marathon, Jews rehearse the Exodus to practice overcoming slavery.