RUTHFULLY YOURS

The last group, defined as the “Ultras”, represent 28% of Muslims polled, and the most authoritarian profile. They say they prefer to live apart from Republican values. For them, Islamic values and Islamic law, or sharia, come first, before the common law of the Republic. They approve of polygamy and of wearing the niqab or the burqa.

“These 28% adhere to Islam in its most retrograde version, which has become for them a kind of identity. Islam is the mainstay of their revolt; and this revolt is embodied in an Islam of rupture, conspiracy theories and anti-Semitism,” according to Hamid el Karoui in an interview with Journal du Dimanche.

More importantly, these 28% exist predominantly among the young (50% are under 25). In other words, one out of every two young French Muslims is a Salafist of the most radical type, even if he does not belong to a mosque.

It is unbelievable that the only tools at our disposal are inadequate opinion polls. Without knowledge, no political action — or any other action — is possible. It is a situation that immeasurably benefits aggressive political Islamists.

Willful blindness is the mother of the civil war to come — unless the French people choose to submit to Islam without a fight.

Recently, two important studies about French Muslims were released in France. The first one, optimistically entitled, “A French Islam is Possible,” was published under the auspices of Institut Montaigne, an independent French think tank.

The second study, entitled, “Work, the Company and the Religious Question,” is the fourth annual joint study between the Randstad Institute (a recruiting company) and the Observatory of Religious Experience at Work (Observatoire du fait religieux en entreprise, OFRE), a research company.

Both studies, filling a huge knowledge-deficit on religious and ethnic demography, were widely reported in the media. France is a country well-equipped with demographers, scholars, professors and research institutes, but any official data or statistics based on race, origin or religion are prohibited by law.

France has 66.6 million inhabitants, according to a report dated January 1, 2016 from the National Institute of Statistics (Insee). But census questionnaires prohibit any question about race, origin or religion. So in France, it is impossible to know how many Muslims, black people, white people, Catholics, Arabs, Jews, etc. live in the country.

This prohibition is based on an old and once-healthy principle to avoid any discrimination in a country where “assimilation” is the rule. Assimilation, French-style, means that any foreigner who wants to live in the country has to copy the behavioral code of local population and marry a native quickly. This assimilation model worked perfectly for people of Spanish, Portuguese or Polish descent. But with Arabs and Muslims, it stopped.

Now, however, despite all good intentions, the rule prohibiting collection of data that might lead to discrimination, has become a national security handicap.

The June State Department report also lists 58 “Foreign Terrorist Organizations,” of which over a dozen are allied with Iran. One Iranian Al Qaeda agent was specifically sanctioned by the US Treasury for distributing cash to the same al-Nusra Front the Iranian Foreign Minister complains is a terrorist organization.

Even more chilling has been Iran’s joint missile and technology cooperation with North Korea, making the potential use of weapons of mass destruction against the US a growing possibility.

On September 14, the Iranian Foreign Minister wrote in the New York Times that, “coordinated action at the United Nations to cut off the funding for ideologies of hate and extremism” is needed along with “a willingness from the international community to investigate the channels that supply the cash and the arms” to terrorists. He concluded with an appeal to “join hands with the rest of the community of nations to eliminate the scourge of terrorism and violence that threatens us all.”

Given that in 2015 alone there were some 11,774 terrorist attacks in 92 countries, killing 28,300 people, one can agree that such action is needed. The irony, of course, is that the US Department of State released its annual report in June on state sponsors of terrorism, and Iran was the gold medalist for the world’s number one terrorist nation — an honor it has held since 1984. Only two other countries were listed as state sponsors of terror: Syria and Sudan.

Having Iran’s Foreign Minister call for an end to terrorism is like having Bonnie and Clyde call for law and order.

The report makes clear, along with other available evidence, that much of the terrorism in the world is Iran’s handiwork — especially the terrorism directed at America.

The report emphasized that Iran “remained the foremost state sponsor of terrorism in 2015, providing a range of support, including financial, training, and equipment, to [terror] groups around the world.” Iran provided arms and cash to terrorist groups and to nearly 30 Shia terrorist militias in Lebanon, Syria, Iraq and Afghanistan, especially Hezbollah, as well as Hamas, Palestinian Islamic Jihad, Houthi rebels in Yemen, and Shia militias in Bahrain.

Iran’s Supreme Leader and autocrat, Ayatollah Ali Khamenei, has issued an Islamic fatwa regarding officially banning women from riding bicycles. This is only the latest in a growing multitude of activities that the Islamic Republic of Iran had declared haram (religiously forbidden).

A mullah from the Islamic Republic once described the reasoning behind this fatwa to me. He explained that if a male sees a woman in the act of riding a bicycle he would be exposed to her body physique, which will cause him to become aroused. In other words, Iran’s clerics believe that a man cannot control his sexual desires when he sees a woman on a bicycle even when she is fully covered.

Merely for engaging in an activity that millions of women around the world participate in, many women across Iran have recently been arrested. Signs declaring the new law have been installed on the streets reading, “Bicycle riding for women is prohibited.”

This is not the only absurd restriction that the women of Iran must endure. They are also prohibited from watching men’s volleyball games. A British-Iranian woman, Ghonche Ghavami, was detained and jailed in solitary confinement in Evin, notorious political prison, for attempting to watch a men’s volleyball game.

Iran’s President, the so-called moderate, has not raised any objection to this law or similar ones. In fact, under his presidency, the repressive and restrictive laws against women and their inalienable rights have increased.

The last time I was in London, in June, I was witness to the amazing populist recovery of sovereignty the world now knows as Brexit. I reported on it several times in this space (here, for example, and here, here, here, and here). It was amusing, back then, to observe the evolution of respectable sentiment about Brexit. On the run-up to the vote on June 23 almost everyone who was anyone agreed on two things: 1) those supporting Brexit were ignorant, xenophobic yobs and 2) Brexit would never pass.

The smug certainty that, of course, Brexit could never happen yielded first to incredulity, then to rage when it was clear that not only had the referendum passed, but also that it had passed handily, 52% to 48%. It was partly amusing, partly alarming to watch the flailings of the politically correct mandarins attempting to explain to each other what happened. Some called for a new referendum, since the one that delivered Brexit was impossible, while others warned of imminent financial collapse and British isolation from the light-giving fish of EU dispensation.

In the event, nothing happened. Or, to be more precise, the British stock market stabilized and then shot up, the pound lost a small percentage of its value, making British exports more attractive, and life went on as usual.

The immediate question was, would Theresa May, the new prime minister, really pursue Brexit? She was known to be a mild “Remainer” but otherwise was something of a cipher.

In the event, her declaration that “Brexit means Brexit” turns out to have been in earnest. At the Tory Leadership Conference in Birmingham, which is ongoing as I write, Mrs. May just announced that she would trigger Article 50, which would formally initiate Britain’s exit from the tentacles of the EU, “before March next year.” That alone should console supporters of Brexit, as should her otherwise straightforward, no-nonsense tone. Negotiations would be complex, she acknowledged, but her administration would work tirelessly to get “the best deal” for Britain.

A preliminary step, she explained, is replaying the 1972 European Communities Act, which “enshrined” Britain’s new relationship with Europe. “It’s an important step we are taking,” Mrs. May said, “because first of all it makes clear to those who voted to leave the EU, that is exactly what we will be doing.”

That’s the news, and it is good news, as of a few minutes ago.

I came to England a few days ago in order to participate in a conference in Winchester on the fate of free speech in the academy, U.S. as well as British editions. We’ll be publishing the papers for that conference in The New Criterion come January, but I can reveal now one thing that struck me about our deliberations. Two years before, we had held a conference on a similar topic (which you can read about here): “Free Speech Under Threat.” To some extent, what transpired in Winchester a few days ago comes under the rubric of what the philosopher Yogi Berra called “déjà-vu all over again.”

But there are differences. In the couple of years since we last considered the issue of free speech, blatant assaults on free speech have grown much more common to the point where they are less scandalous than simply business as usual. People are harassed, shunned, sacked, fined, even jailed in some Western countries for expressing an unpopular opinion.

It is difficult to maintain a perpetual sense of emergency, however, and it’s my sense that many incursions upon free speech are now met more with a weary shrug than the outrage they would have occasioned even a few years back. Novelty is the handmaiden of outrage, and there is, alas, nothing novel about the assaults against free speech on campus today.

One of the most conspicuous strategies to limit free speech on campuses in the United States these last few years has been via the weaponization of victimhood. This is where the demand for “safe spaces” and “trigger warnings” and the anxiety over “micro aggressions” makes common cause with political correctness to curtail free speech and establish the reign of politically correct orthodoxy.

It’s my impression that this latest gift of American academia has yet to be fully transplanted to England. The toxic rhetoric of “safe spaces,” “trigger warnings,” and “micro aggressions” is beginning to catch on here and there but has not, so far as I can see, really taken root here.

I’m sure that will change before long. It’s just too potent a weapon to ignore.

BISHOFTU, Ethiopia—Several dozen people died in a stampede Sunday morning when a religious celebration in Ethiopia turned into an antigovernment protest that led police to fire tear gas and rubber bullets.

Witnesses said people were crushed in nearby ditches as they tried to flee the chaos.

An estimated two million people were attending the annual Irrecha thanksgiving event in Bishoftu town southeast of the capital, Addis Ababa. The event took place in one of the country’s most sensitive regions, Oromia, which has seen several months of sometimes deadly protests demanding wider freedoms.

Ethiopia’s government acknowledged deaths during Sunday’s event. Through a spokesman, it blamed “people that prepared to cause trouble.” The spokesman’s office said many people were taken to hospitals. It didn’t provide figures for deaths or injuries.

Witnesses said the crush began as protesters chanted antigovernment slogans and pushed toward a stage where religious leaders were speaking. Some threw rocks and plastic bottles. Police responded by using tear gas and firing rubber bullets. People tried to flee.

Before the stampede, an Associated Press reporter saw a crowd of people holding up crossed wrists in a popular gesture of antigovernment protest. The reporter also saw police firing tear gas and, later, several injured people.