Displaying posts published in

July 2016

“Worthless Christians” Treated “Like Animals” Muslim Persecution of Christians: April 2016 by Raymond Ibrahim

“Dr. Berhane Asmelash, a former prisoner and victim of torture, described prisoners being tied up and hung from trees. One form of hanging is known as the ‘Jesus Christ,’ he said, because the victim looks as though they are on a crucifix.” — Eritrea.

Five Christian girls were kidnapped, forcibly converted to Islam, and forced to marry their captors. — Pakistan.

“We expect the Swedish Government and the concerned authorities to immediately make sure that these people are safe. A distinct asylum accommodation for Christians and other asylum seekers is essential. We appeal to you to set off such a place and give the word asylum back its true meaning of protection and safety.” — Ignatius Aphrem II, Patriarch of the Syriac Orthodox Church.

In his response, the Director General of the Swedish Migration Board said that separate housing for Christians and other vulnerable groups “would go against principles and values that are central to Swedish society and our democracy.”

United States: A pro-ISIS group called the United Cyber Caliphate defaced the website of the Christian Reformed Church in Lamont, Michigan. A 15-year-old girl discovered the vandalism, which consisted of an ISIS propaganda video and Arabic text. The recruiter featured in the video says, “We will conquer your Rome, break your crosses and enslave your women by the permission of Allah, the Exalted. This is His promise to us, He is glorified and He does not fail in His promise.”

Ethiopia: Muslims in the majority-Christian country started riots in the East Shewa Zone to attack Christians whom they accused of converting Muslims. They burned down 14 churches of different denominations and left more than 2,000 Christians without places for worship. One church cemetery was also vandalized. A church leader said: “We have been worshipping outside and sitting on the bare ground bearing the hot sun. We appeal to our brothers elsewhere to come and assist us. The attackers poured petrol and were chanting ‘Allahu Akbar’ [Allah is Greater] before setting the church building on fire.”

Uganda: Around midnight on April 12, a mob of Muslims demolished a Christian church. They were heard chanting: “We cannot live together with neighbors who are infidels. We have to fight for the cause of Allah.” Musical instruments, more than 500 plastic chairs and other property were also destroyed. Two days earlier, a group of Muslims shouted “Allah only is to be worshipped, and Muhammad is his prophet” and slaughtered a church leader’s pigs, a key source of income. He had previously received a text message saying, “Let this be known to your church members that pigs are extremely unholy and an abomination before Allah, very outrageous and shameful. They are haram [forbidden] and unlawful as our holy Quran does prohibit them.” A church member also received a message that read, “We are soon coming for the heads of your pigs.” He soon found that eight of his swine had been killed.

UK: It Wasn’t a Gaffe by Shoshana Bryen

Such was the desire of the European parliamentarians to protect Mahmoud Abbas that his blood libel was erased from all official documents.

Unable to countenance even the mildest criticism, and unwilling or unable to engage in serious conversation, even with European interlocutors much less with Israel, Abbas may finally have made the Palestinian cause too difficult for the Europeans.

The naming of Boris Johnson as Britain’s Foreign Minister set off in his home country a storm of name-calling and hand-wringing that approximates the Democrat reaction to Donald Trump. Without wading into British politics, there is one specific incident that the Daily Mail called an impolitic “gaffe” that should be assessed at greater length — and from a different angle:

Last November local [Palestinian] officials called off a visit to Palestine on safety grounds after the then-London mayor told an audience in Tel Aviv that a trade boycott of Israeli goods was “completely crazy” and supported by “corduroy- jacketed, snaggletoothed, lefty academics in the UK.”

Palestinian officials accused him of adopting a “misinformed and disrespectful” pro-Israel stance and said he risked creating protests if he visited the West Bank.

Johnson was right on the merits: The Boycott, Divestment and Sanctions (BDS) movement is largely a function of university campuses and has little to do with Israel-UK trade, which is robust and growing. But the incident should be understood as a window into Palestinian strategy, and as such should not be overlooked.

Palestinian Authority (PA) President Mahmoud Abbas did not use the opportunity presented by Mr. Johnson’s visit to offer his view, to explain why Johnson was wrong, to promote UK-Palestinian trade, or even to argue for BDS. He reflexively threatened a prominent European guest with violence. It surely would have erupted on schedule if Johnson had continued his visit. The Palestinians are no longer interested in discussing their interests/demands/wishes. They have entered a period of ultimatum: one-hundred percent or nothing; my way or violence even with their friends.

How Serious Is Sweden’s Fight against Islamic Terrorism and Extremism? by Nima Gholam Ali Pour

Jihadists who come to Sweden know that there are many liberal politicians looking for invisible “right-wing extremists”, and feminists who think what is really important is using “gender perspective” in the fight against extremism and terrorism.

Perhaps the Swedish government has a secret plan to convince jihadists to become feminists? As usual, Swedish politicians have chosen to politicize the fight against extremism and terrorism, and address the issue as if it were about parental leave instead of Sweden’s security.

“As soon as these people… say ‘Asylum’, the gates of heaven open.” — Inspector Leif Fransson, Swedish border police.

Experts in Sweden’s security apparatus have clearly expressed that violent Islamism is a clear and present danger to the security of Sweden, but the politicized debate about Islamic terrorism and extremism does not seem capable of absorbing this warning.

Like all other European countries, Sweden is trying to fight against jihadists and terrorists, but it often seems as if the key players in Sweden have no understanding of what the threats are or how to deal with them.

In 2014, for instance, the Swedish government decided to set up a post called the “National Coordinator Against Violent Extremism.” But instead of appointing an expert as the national coordinator, the government appointed the former party leader of the Social Democrats, Mona Sahlin. Apart from Sahlin having a high school degree, she is mostly known for a corruption scandal. As a party leader of the Social Democrats, she lost the 2010 election, and as a minister in several Socialist governments, she has not managed to distinguish herself in any significant way. Göran Persson, who was Prime Minister of Sweden from 1996 to 2006, described Mona Sahlin this way:

Terror in France and the Annals of Willful Blindness By failing to take the jihadists’ ideology seriously, we refuse to understand the breadth of the threat we face. By Andrew C. McCarthy

Well into year eight of Obama, with the prospect of years nine through twelve hanging heavy in the candidacy of Hillary Clinton, it feels like I write the same column every few weeks now. How could it not? Fort Hood, Detroit, Times Square, Portland, Cairo, Benghazi, Boston, Garland, Paris, Chattanooga, Paris again, San Bernardino, Philadelphia, Brussels, Istanbul, Orlando, Istanbul again, Dhaka, and now, Nice. Even if we leave out the more overt war zones in Afghanistan, Pakistan, Iraq, Syria, Yemen, Libya, Somalia, Egypt, and Israel, the jihadist attacks targeting the West are coming in more rapid succession: iconic targets, dates of commemoration, diplomatic outposts, tourists, and citizens just going about their lives.

It is easy to grasp why this is the case. Willful blindness has metastasized from a dangerous dereliction of duty to a system of governance.

It was the wee hours of Friday morning, just after the Bastille Day jihadist mass-murder of at least 84 people. For Mrs. Clinton, that seemed the perfect time to take to Twitter and set the tone of the American response — the kind of resolve we can expect in a third Obama term. So as France retrieved the dead, dying, and maimed from the Promenade des Anglais, where Mohamed Lahouaiej Bouhlel had barreled over them in his truck, she unloaded with the concern foremost in her mind:

Let’s be clear: Islam is not our adversary. Muslims are peaceful and tolerant people and have nothing whatsoever to do with terrorism.

I know, I know: you’re just relieved that she didn’t find a video to blame this time. Still, Clinton’s remarks are criminally stupid. So much so, they overwhelm even the criminal recklessness for which the FBI has just given her a pass on felony charges. She clearly mishandled mounds of classified information, but it appears doubtful that she read much of it. Or maybe she did read it but learned nothing from it, since politicizing intelligence and purging the Islamfrom Islamic terrorism is strict Obama-Clinton policy.

Yiddish has a word for it Gitl Schaechter-Viswanath of Teaneck finishes her father’s Yiddish dictionary By Larry Yudelson

Given its physical heft, it’s no surprise that the new Comprehensive English-Yiddish Dictionary published last month by Indiana University Press is the work of generations.

Gitl Schaechter-Viswanath, its editor, worked on the 856-page, 4 1/2-pound volume for some 20 years in her Teaneck basement. At its core are words collected a generation earlier by her father Mordkhe Schaechter in the family’s house in the Bronx. For many of those years, when Gitl was a teenager, she helped her father as he cataloged Yiddish words at the dining room table.

But before that, the family legend goes, there was her grandfather, Khayem-Benyomen Shekhter, and his enthusiasm for the Yiddish language. The memory of his enthusiasm is tied to a date more than a century ago: 1908, the year he made sure to attend the great Yiddish language conference in his hometown of Czernowitz, at the time part of the Austro-Hungarian empire.
In Czernowitz, Mordkhe Schaechter, with his arms crossed, stands in front of his parents.

In Czernowitz, Mordkhe Schaechter, with his arms crossed, stands in front of his parents.

Of course, all languages are the work of generations. It took time for Yiddish to evolve from the medieval German that was picked up by Jews living in the Rhineland, mixed with their inherently Jewish Hebrew and Aramaic vocabulary, and then given Slavic vocabulary (e.g. bubbe and zeide) and even touches of syntax. (That’s the most accepted, broad-brush origin story for Yiddish, notwithstanding recent clickbait headlines arguing for more exotic origins.)

And it took time for Yiddish to be seen as a language worthy in its own right, something worth cataloging and defining and even writing in. Where people speak two languages, those languages seldom are on equal footing; people always are inclined to value one more than the other. Jews may have loved the dialect they spoke among themselves more than the language of the neighbors, which they generally mastered as well, but in Jewish culture pride of place went to Hebrew, the language of the Torah and the rabbis. Popular demand led to the publication of the first Yiddish books in the 16th century, even though the rabbis objected to it. (The first Yiddish bestseller was “Bovo Bukh,” a rhymed retelling of an Italian poem about Bevis of Hampton; this knightly romance is the origin of the term bubbe meise; rather than the popular, and wrong, etymology linking it to bubbe, or grandmother.) And in the 19th century, with the spread of printing and newspapers, came the great Yiddish writers: Sholom Aleichem, I.L. Peretz, and Mendele Mocher Sforim.

Which brings us to the 1908 Czernowitz conference. The 20th century was young. Change was in the air. And Nathan Birnbaum, the 44-year-old Austrian Jew who had coined the word “Zionism” and advocated for Jews in Eastern Europe, championed Yiddish as the Jewish national language. Peoples throughout Europe were coming to understand themselves as separate nations, wearying of being under the rule of the grand European empires, and Mr. Birnbaum’s Yiddishism offered an equivalent national identity to Jews — without demanding that they leave for Palestine. (He later would abandon Jewish nationalism altogether and help found the Orthodox Agudath Israel movement.) He sent out a call for everyone interested in Yiddish to come to the Yiddish language conference.