JOSEF JOFFE: THERE IS A REASON THAT HATRED OF ISRAEL PLAYED WELL ON THE ARAB STREET

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Optimists Were Wrong About the Arab Spring There’s a reason that hatred of Israel played well on the Arab street.

I wasn’t alone, but the mea culpa is all mine. Like many, I thought that dawn was finally breaking over the Arab world when those nice, middle-class crowds thronged Cairo’s Tahrir Square chanting “freedom” and “democracy” without burning American and Israeli flags. What a miracle, I mused: The dogs of hate are not barking. And what a wondrous moment of transcendence! Free the people, and they will free themselves from the obsession of anti-Americanism and anti-Semitism their overlords had implanted to distract them from misery and oppression.It was a false dawn—and not only because of the sacking of the Israeli embassy in Cairo last week. On my desk sits a Reuters photo dated May 13; the caption reads: “People burn an Israeli flag during a demonstration on Tahrir Square.” There were no such symbols of “Arab rage” when the protests erupted in late January.

The demons of yore are back and presumably they have never left. The Friday demonstration on Tahrir Square was at first standard fare—yet another protest against the military regime. But at the end, several thousands armed with Palestinian flags, crowbars and hammers marched off to the Israeli embassy for a bit of deconstructionist work.

But there is more. For six hours, desperate Israeli leaders tried to contact the junta; its leader Field Marshall Tantawi refused to speak with either the Israeli prime minister or his defense minister. It took another seven hours before Egyptian security forces rescued the last Israeli—perhaps only because Washington had interceded in the meantime.

The moral of this tale is simple. The revolution isn’t going anywhere, and life is as miserable as always. So how about a little pogrom? It wasn’t the junta that invented this stratagem, but our good friend Hosni Mubarak now fighting for his life in a Cairo courtroom.

Associated PressAn Egyptian protester

How do despots stay in power amid poverty, hopelessness and repression? By feeding the people the heady brew of hatred against the “Other.” But why Israel, a neighbor officially recognized by Cairo and granted 30 years of peace? An iron law of Arab politics cracks the paradox: the better state-to-state relations, the worse the anti-Americanism and anti-Semitism within.

Jew hatred? Isn’t it just righteous anti-Israelism fed by the plight of the Palestinians? Go to a bookstore in Cairo, Amman or Riyadh—all quasi-allies of Israel—and you will find piles of anti-Semitic tracts. They are in Arabic, but a 100% import from yesterday’s Europe—blood libel, world conquest and all. Ditto the TV fare and newspaper cartoons, which depict the Jew as bloodsuckers or cannibals.

Mubarak et al. had struck a devil’s bargain with their peoples: I’ll treat with the infidels, and you gorge yourselves on the fantasies that keep you in line. The mistake of Arab Spring optimists like me was to ignore the stubborn reality behind the well-worn tactic. We should have asked: Why would the despots call on those particular demons? Because they are an integral part of Arab political culture, hence so easy to rouse. The import of European anti-Semitism began in the ’30s, long before Israel’s birth, let alone its conquest of the West Bank.

To invoke “essentialism”—deep and enduring traits—when looking at a culture, is a tricky thing. Cultures do change, even profoundly—look at Germany’s breathtaking leap from Nazism into liberal democracy. But the sad trajectory of the Egyptian revolution, going toxic only after a few weeks, confirms the depth of the loathing. Acceptance of the “Other” who is the Jew (or even a Copt) is not a pillar of Islamic culture. But the opposite—abhorrence—is such superb cement for societies rent by myriad conflicts: between sects, classes, tribes and nationalities, between modernity and tradition, city and country, devout and secular. To serve as target and unifier has been the fate of Jews in Europe, and it remains their fate in Arabia.

Nor does it help to apologize, as the hapless effort of the Netanyahu government demonstrated when it tried to soothe tempers after five Egyptian soldiers were inadvertently killed when Israeli troops were pursuing militants along the Sinai border last month. The message of the mob in Cairo was: The embassy must go, the peace must go, Israel must go.

Is there no way out? Sure there is. Happy societies don’t need the barbarians at the gate. But Arab society is not happy, which is why the clash within drives the conflict without, spilling over into Europe and, on 9/11, into the United States.

When will it ever end? Not soon. Take Sweden, a nice Protestant place. In the 17th century, it was the scourge of Europe, conquering about half of the Holy Roman Empire’s states. It stopped fighting in 1814, taking the slow road to development and democracy instead. Only in the mid-20th century did it become such an admirable model of tranquility. Would that history moves a bit faster in this century.

Mr. Joffe is editor of Die Zeit, a senior fellow of the Freeman-Spogli Institute, and a fellow of the Hoover Institution.

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